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                  <text>The Independent Press Association (IPA) translates articles from the ethnic press (when necessary) and distributes them via web and fax newsletter to mainstream and ethnic press, government offices, nonprofits, and interested individuals.  Voices That Must be Heard was designed by the Independent Press Association staff in New York City in response to the horrifying events of September 11.  After Sept. 11th, Voices focused on the South Asian, Arab and Middle Eastern communities in New York. Since February 2002, the project has expanded, selecting articles from the broad range of ethnic and community newspapers throughout the city. Here, the Archive has preserved the Voices collection from its inception until November 2002.</text>
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              <text>New Yorkers protested the continued imprisonment of several union activists by the Lavalas government in Haiti last month. Police also attacked and seriously injured two journalists, including one from Haïti Progres, but released them after international pressure.</text>
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              <text>On June 8, the Haitian government released journalists Darwin St. Julien of Haïti Progrès and Allan Deshommes of Radio Atlantique, 13 days after they were severely beaten and illegally arrested on May 27 while covering a demonstration in Guacimal, near St. Raphael, Haiti. They were never charged with any crime. 

Upon release, the two were immediately rushed to specialized medical care, which was pointedly denied them during their two weeks in detention. St. Julien was struck with a machete in his right eye, from which he still cannot see and which he might lose. He also suffers from severe headaches. Deshommes, who received head injuries, is also being closely monitored. 

The two journalists were beaten by armed men, led by local authorities and the watchmen of big landowning families -- the Zéphirs and Novellas -- who have denied peasants the right to farm on 365 carreaux of land which they have cultivated for generations. The peasants were demonstrating on May 27 to plant on the fallow land when they were attacked. 

Nine people arrested during the demonstration remain in prison in the capital without charges, in flagrant violation of the Constitution which specifies that detainees be charged within 48 hours. Six are peasants, including two elderly men and two elderly women, members of the union Batay Ouvriyè (Workers Struggle). The other three prisoners are drivers who brought the unionists in pick up trucks to take part in the peasants demonstration. All were arrested on May 27 and transported by helicopter on May 29 to the National Penitentiary in Port-au-Prince. The two women are being held in Fort National. 

The prisoners are enduring abominable conditions, lack clothes and shoes, and need medical attention. There is no medicine in the dispensary at the National Penitentiary. One peasant, Urbain Garçon, is in danger of losing his leg. 

Two peasants from St. Michel dAttalaye -- Francilien Exilien and Ipharès Guerrier -- were killed by the big landowners goons on May 27 and buried on the spot. Authorities in St. Raphael, allied with the big landowners (known in Haiti as grandons), have issued warrants to arrest 19 other demonstrators, all of whom have fled the area or gone into hiding. 

During a June 6 sit-in in Cap Haïtien protesting the arrests, radio journalist Delima Sévère said that his cousin, St. Raphaels mayor Adonija Sévère, told him not to visit the town because there was going to be more trouble. Other reliable sources claim that the grandons thugs -- many of whom are dissidents who left the Batay Ouvriyè union -- are being paid about $30 daily (a princely sum in Haiti) since the May 27 confrontation to remain mobilized against the return of the unionized peasants. 

A massive wave of indignation from national and international journalists and human rights groups forced the Haitian government, controlled by the Lavalas Family party of President Jean Bertrand Aristide, to release the journalists. 

On June 10, the Association of Haitian Journalists (AJH), which played an instrumental role in pressuring the government for the journalists release, gave a press conference to lay out its response to the arrests. We will take legal steps to make sure that these two journalists are compensated for the abuse they endured, for their illegal arrest, their illegal detention, the medical care that was denied, the poor treatment they received, as well as suing the people who beat them, said Guyler C. Delva, the AJH general secretary. We are also going to take measures with our lawyer to file suit against the authorities who were complicit in this illegal arrest. 

We also affirm that the government is responsible for the fact that Darwin St. Julien risks losing his eye because he was not examined by a specialist, Delva continued. Once incarcerated in the National Penitentiary, they preferred to isolate him from his family instead of allowing him to be seen by a doctor.
 
In the press conference, the two journalists described how they were accosted by the grandons thugs. While we were interviewing some demonstrators, some individuals, headed by a watchman and some local authorities, attacked us, St. Julien recounted. When arrested later, the police fired their guns near the journalists ears, he said. 
Deshommes described the terrible conditions in which they were held in the National Penitentiary. They treated us very badly, he said, as if we were assailants, or terrorists, all the names the authorities flung at us. They fed us like dogs, just throwing the food down and saying take it. The journalists slept on the prisons slimy fetid cement floors, since they could not obtain one of the rare cots fought over by prisoners. 

In a June 10 press release, Haïti Progrès thanked the AJH and other rights groups which fought for the journalists release, but warned that the battle is not over. Haïti Progrès asks the press and its association to remain mobilized: the release of the journalists should not make us let our guard down, Maude Leblanc, Haïti Progrès co-director, wrote. There are other people arrested during the demonstration in Guacimal -- peasants, members of Batay Ouvriyè -- who are still in jail illegally. Others are being persecuted and have been forced into hiding while the group close to the power is burning down their houses. The press has the role to denounce arbitrary acts, and intolerance is gaining ground in the country more and more. 

Meanwhile, in Brooklyn, NY, Haitians gathered on June 8 to listen to Paul Philome, a Haiti-based militant of Batay Ouvriyè, and Ben Dupuy, secretary general of the National Popular Party (PPN), condemn the Haitian governments support of rampaging big landowners in St. Raphael. 

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                <text>New Yorkers protested the continued imprisonment of several union activists by the Lavalas governmen</text>
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              <text>Bangladeshis are sending home more remittances at a rate of $2 to $3 million a month.</text>
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              <text>There has been a mad dash to remit money home to Bangladesh since Sept. 11  especially now that the holidays draw near. With the Eid festival just around the corner after the holy fast of Ramzan, Bangladeshis are sending remittances at unprecedented levels. 

According to Kazi Asaduzzaman, chief executive of Sonali Exchange, the average monthly remittance rate from the United States to Bangladesh has shot up to $10 million in the past three months. Prior to the terrorist attacks, this rate hovered between $7 million and $8 million.

Syed Abul Layees, owner of Sonargaon Money Transfer in Astoria, contended that his business has never been better. He said that he is getting three times the business he did prior to Sept. 11  and thats despite all of the restrictions that have been placed on remittances in recent weeks. Anyone wanting to send more than $1,500, for instance, must now submit a copy of their photo identification. It also takes a great deal longer to process remittances, thanks to tougher regulations. 

According to Layees, New York Bangladeshis used to be able to send money to Dhaka in about four days. Now it takes nearly 10 days for remittances to reach the capital and as long as two weeks to reach smaller cities and towns. 
This has spurred many Bangladeshis to send money back with friends and relatives who happen to be traveling home. Other alternatives include the official institution -- Sonali Exchange -- as well as private institutions like Sonargaon Money Transfer, Dollar Express, and Western Union. 

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The event, organized by the Khyber Society, was well attended. In his speech Maulana Madni defended General Pervez Musharref's policies, as was to be expected. He also made a number of absurd claims, for example, the minister claimed American bases in Pakistan were set up to treat the wounded from the war.

Maulana Madni, as the minister of womens welfare, spoke about the rights of women in Islam. He talked about how women may leave their houses unveiled, to going to work. But they must not dawdle on the streets. The same goes for men, he said. Women must also not dress provocatively and not dawdle, he added.

It is common knowledge that clerics like Maulana Madni put more restrictions on the mobility of women in society than on men. They justify this practice by invoking Islam. Neither the minister nor the organizers were troubled by the absence of women in the audience, in fact, not one had been invited to attend. 

But the Khyber Society boasts democratic traditions. After the guest of honor has had his say, the audience is encouraged to question him. 

Why did the minister feel obliged to accept the portfolio of women and welfare? Would not a woman be better able to understand the problems and challenges facing women in society? asked an audience member.

When the ministry for highways can go to a man, so can that of women and welfare, Madni said. </text>
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Recent raids on the residences of Muslim and Arab families in Brooklyn and other parts of New York City suggest that in many cases such actions were the result of tips from individuals who wanted to settle personal scores with their opponents.

Recently, a US district judge sentenced Jack Parry, a 38 year-old Brooklyn resident, to a two year imprisonment for providing false information about his wifes boss, who is an Arab immigrant. Parry portrayed him as a terrorist involved in the planning of the September 11 attacks. 
Parry admitted his guilt before the federal judge who, following the guidelines from the Justice Department, announced the sentence would be three times harsher than in the past.

Last Saturday night, in a similar incident in Queens, a Pakistani immigrant led a Federal Bureau of Investigation (FBI) team to raid the house of a religious leader and a local mosque where he led religious congregations. After having a dispute with the Imam of Khizra Mosque in Elmhurst, Chishti, a Pakistani immigrant and member of the mosque committee, told the FBI that the imam had stored explosives and weapons in the mosque and that he had links with terrorists.

Receiving the alleged tip on terrorist activities, the FBI agents stormed the residence of the Imam and detained his two young daughters for several hours. The FBI agents also raided the mosque and used dogs, but failed to find any objectionable material. 

The FBI also raided the residence of Syed Mehmood, another Pakistani immigrant, who was involved in the affairs of the mosque. Mehmood claimed his house was searched by the FBI because of Chishtis complaint. He said Chishti misled the FBI because he wanted a leadership role in the affairs of the mosque. 



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              <text>Americans are taking out their anger about September 11th, 2001, in Sept. 2002. Last weekend three white men beat up a mother and her 15-year-old son in Long Island. And Maulana Shah Wazir Khan, of the Tehreeki Forum, was driving his yellow cab 
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              <text>Long Island Pakistani family beaten badly; Muslim cleric attacked twice in September 11th anniversary hate crimes, by Mohsin Zaheer, Sada-e-Pakistan. 12 September, 2002. Translated from Urdu by Rehan Ansari. 

Americans are taking out their anger about September 11th, 2001, in Sept. 2002. Last weekend three white men beat up a mother and her 15-year-old son in Long Island. According to police, the attackers told the victims they were terrorists, responsible for the WTC collapse, and partners of Osama bin Laden. The attackers fled the scenetwo were later arrested. The police have called it a hate crime, and arrested two people in connection with it. 

Mahmooda Malik, 37, a restaurant owner, was walking home with her 15-year-old son Gibran around 11:45 p.m., when three young white males approached them and started taunting and screaming. 

Another group of men witnessing the event encouraged the attackers.

When Mahmooda screamed for help, her husband, who was closing up inside the 
restaurant, heard her and called the police. Before the police came, the attackers had fled. Three young men came by later to retrieve a pair of glasses. The family recognized them; police officers were still present and two men were arrested. They were later released on a bail of $100.

Maulana Shah Wazir Khan, of the Tehreeki Forum, was driving his yellow cab 
between 11:00 p.m. and midnight towards the Queensboro Bridge when motorcyclists surrounded his car. 

A motorcyclist, driving slowly in front of his cab, forced him to stop. Then two men and a woman pulled Khan from his car and beat him. A passing police patrol saw the incident and immediately intervened and arrested the attackers, and called an ambulance. 

Khan was discharged from the Bellevue Hospital the next morning.

Two weeks ago, Khan was attacked by three white men who got in his cab as passengers. Luckily for him, they began to attack while he was near a gas station; Khan was able to drive there and the attackers fled the cab.</text>
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              <text>African-Americans and their Caribbean counterparts were scrambling last Thursday at SEIU Local 1199 Manhattan headquarters to hop aboard Gov. George Patakis already overcrowded re-election bandwagon before it leaves town without them.

Speaker after speaker glorified the governor as an effective leader and touted his record of achievements; specifically, his leadership in making health care more accessible to all New York families.  

Patakis dedication to the needs of small businesses and minority business owners across the Empire State was highlighted, as well as efforts to provide them with resources to bolster economic development.

Those who jumped on the Pataki bandwagon last Thursday were representatives from the broad and diverse support base of the governor, which he secured as a result of policies that resonate with people across the Empire State.

They also came from a wide variety of backgrounds, including business, education, law, law enforcement, medicine, journalism and the clergy.

Detective Jacqueline Parris, president of the 6,500-member Guardians Association, a fraternal group of Black police officers, said the organizations endorsement of the governor is based on a whole list of issues.

Parris cited Patakis outspoken support of police officers and his dedication to fighting crime.  She added that the governors programs, such as expanding access to affordable housing and quality healthcare, are also of great importance to the Guardians Association.
Parris said that Pataki has been a strong leader for the Guardians and all New Yorkers, and that the association is confident that, if re-elected, the governor would do more.

Speaking for Patakis West Indian supporters, Dr. Roy Hastick Sr., president of the Caribbean American Chamber of Commerce and Industry, said he was impressed by the strong backing shown for the governor. 

Gov. Pataki has made a big difference for all New Yorkers due to his record of investment in education, providing thousands of New Yorkers with access to affordable housing and health care, and making the right decisions to grow our economy and create jobs, Hastick said.

Organizers of last Thursdays endorsement said it was a continuation of the drumbeat of unified and diverse support for the governor that started two Saturdays ago when he formally threw his hat into the ring for re-election.</text>
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              <text>President Bush and his administration are directly responsible for creating an atmosphere that has encouraged extremists to pursue violence as a means of not only destroying Israel, but destroying the Palestinian drive for peace as well.
The violence that has followed in the wake of Vice President Dick Cheney's recent trip to the Middle East is a direct result of the high-handed, arrogant and one-sided policies that President Bush has pursued. 
Cheney's refusal to meet with Arafat while in Israel was a signal to extremists that they have the upper hand in determining the future of the Middle East. Cheney's pursuit of his one-sided, anti-Arab policies is a signal to those in the Middle East who wish not only to destory Israel, but also to undermine any remnant of the Palestinian movement to compromise with Israel. 
Short-term, the inexperienced Bush leadership and the right-wing militant Israeli Government of Ariel Sharon see a venue through which they can extricate Palestine National Authority President Yasir Arafat, the only Palestinian leader ever to recognize Israels right to exist. 
The extremists realize that Bush is long on moral rhetoric but short on fairness and promise. He also lacks in the skills needed to bring the Middle East conflict to an end. 
At least the pressure of the fanatics in the Middle East has caused the Arab governments to move from their basically impotent stands as Israel continues to desecrate Muslim and Christian holy sites and cities. 
Cheney began his trip to the Middle East naïvely believingor hoping to make it sothat the Arab governments did not see Bushs goal of undermining Iraq's Saddam Hussein, a purely personal vendetta Bush is pursuing for the sake of his father's memory. 
But Cheney ended his trip acknowledging that the Arab governments are consumed with Israel's military provocation of the Palestinians and Israeli military policies that have raised the ranks of fanatics in the Arab World to new heights. Cheney acknowledged that Arab governments are preoccupied with the ongoing crisis in Palestine and are incapable of supporting the United States in its unilateral campaign to target all of former president Bush's Middle East enemies. 
Cheney now says he will consider meeting with Arafat, but only with severe restrictions on Arafat. Arafat has been ordered not to say anything critical of Israel, an obnoxious limitation that Arafat must ignore. 
Rather than return to Ramallah, where he is a captive, Arafat should remain outside of the territories and abandon any campaign to compromise with Israel. 
He should instead allow the fanatics time to wreck havoc on Israel and bring the Israelis to their moral knees in the face of the worst violence to hit Israelis in a generation. The fact is, the Israelis have no reason to make peace with the Palestinians today. Backed by the naïve and inexperienced leadership of the Bush administration, Israel has violently entered Palestinian-occupied lands, and to murder innocent civilians without an outcry from the world. 
The Israelis see that Arab governments fear losing their financial links to the West, and lack the will to stand up to Israel's state-run terrorism. 
Cheney's trip  was a dismal failure. The policies of the Bush administration have helped widen the gap between the basic desires of the Palestinians and the Israelis to arrive at a difficult but achievable peace that recognizes Israel and establishes a Palestinian state. 
Nothing the president can do will stop the violence. His actions only feed the fanatics who are willing to die as martyrs, striking at the heart of Israel's state-run terrorism against Palestinian civilians. They would rather die with that kind of dignity than allow the Nazi-like government policies of the government of Ariel Sharon to carry them to their grave. 
Peace is possible only if the United States finds the moral courage to stand up and impose a peace, not on the Palestinians, but on the Israeli government, the true source of terrorism and violence in Palestine. 
Short of that, Israel faces generations of violence that will not end. And the United States will have stirred the pot of emotion so terribly through the inexperienced and foolish leadership of President Bush that sorting out the latest carnage will become  nearly impossible. 
Palestinians have a right to resist Israel's military attacks. They do not have a right to strike out at civilian targets through suicide attacks. 
But as long as Israel's fanatic government is allowed to continue its policies of violence and terrorism, extremists in Palestinian circles will continue with their own. 

Ray Hanania is a Palestinian author and writer and media strategist based in Chicago.

&lt;i&gt;The Weekly Mirror International is an English-language Muslim newspaper published in Greenpoint, Brooklyn.&lt;/i&gt;
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Zogby International and the Project for the Study of Muslim Participation in Public Life at Georgetown University polled 1,781 Muslims in the United States. A key findings was that 67 percent of those polled said the best way to combat terrorism is to change the U.S. policy in the Middle East.

They asked about party affiliation: 40 percent consider themselves Democrats, 23 percent Republicans, 28 percent independents. Seventy-nine percent are registered voters and 85 percent of them intend on voting in elections. As far as political tendencies go, 36 percent consider themselves liberal, 21 percent conservative. 

Ninety-three percent want the government to take a more active role in fighting poverty and providing better access to healthcare. As mentioned above, 93 percent encourage increased engagement in American political life, and 96 percent of those support participation in American civic institutions. Seventy-seven percent of them are already active in institutions that provide help and assistance to the poor, elderly and the infirm. 

Additionally, 71 percent of American Muslims are active in mosques and religious establishments, and 69 percent are active in schools and youth programs. Forty-six percent are active in institutions that provide vocational training.

On the other hand, the study points to the decline of Muslim American participation in public affairs organizations by 33 percent.

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              <text>Last weekends Queens St. Patricks Parade has become the latest backdrop in the evolving argument over what it means to be Irish in New York. 
In one green corner is Patrick Hurley, veteran campaigner on behalf of the Irish presence in the city. In the other is Brendan Fay, also a veteran campaigner on behalf of the Irish presence in the city. Both men see themselves as active promoters of Irish social, cultural and political life in their adopted city. 
Many outside observers would see numerous similarities between both men, at least in a general sense. But when it comes to the particulars of their activism, Hurley and Fay sharply diverge. 
Fay, a onetime member of the Irish Lesbian and Gay Organization and a founder of the Lavender and Green Alliance, said the parade will honor Fr. Mychael Judge, the New York City Fire Department chaplain who perished in the September 11th World Trade Center disaster.  Fay worked overtime to have everybody in sight, regardless of sexual orientation, politics, religious or political affiliation, take part in the parade. 
Hurley, a founder of the Irish Immigration Reform Movement, led an effort this week to persuade Mayor Michael Bloomberg and others to boycott Sunday's parade. 
According to a spokeswoman at the mayor's office, Megan Sheekey, Bloomberg is intent on taking part in the Sunnyside/Woodside event. Mayor Bloomberg will be marching in every St. Patrick's parade to which he has been invited, Sheekey told the Echo. 
At press time, the number of such parades totaled five. In addition to the Sunnyside/Woodside parade, the mayor, according to Sheekey, was lined up to march in Rockaway, Throgg's Neck, the main parade in Manhattan on March 16, and the Brooklyn parade the following day. 
Bloomberg's participation in the Queens parade comes despite a letter from Hurley and Ed Coynedistrict leader and president, respectively, of the Woodside branch of the Republican Partyurging him to stay away from what Hurley in particular has long argued is nothing more than a radical left-wing demonstration. 
Another mayor was also invited to march in the parade. Mayor Jimmy Mulroy of Drogheda, County Louth, was invited by Fay, a Drogheda native, to lead a contingent from the town that would include members of the fire brigade and ambulance service. 
However, Mulroy and the rescue service groups participation was in doubt following a plea against it from New York's County Louth Society. 
In a letter to Mulroy, Eileen Martin, the president of the Louth Society, warned self-styled Queens St. Patrick's Parade had been nothing more than a demonstration with a strong anti-law-and-order theme. 
The local Irish-American community of Woodside/Sunnyside, which has given many members to the NYPD, has been particularly offended by this parade, Martin wrote. It enjoys negligible community support in terms of participation or attendance. 
Martin's letter strongly echoed sentiments expressed by the GOP branch's letter to Bloomberg, a document scripted by Cork native Hurley. 
Hurley described the Queens march as a debacle, a demonstration of a radical, left-wing anarchistic agenda and an event with the recurring theme, of an aggressive anti-law-and-order, anti-police diatribe with protest groups belligerently vocal in their support of the infamous Mumia Abu-Jamal, the convicted murderer of Irish-American Philadelphia Police Officer Daniel Faulkner [and] an aggressive, exhibitionist imposition of a radical homosexual agenda. 
Hurley warned Bloomberga former Democrat who ran for office last year as a Republicanthat his participation would gravely offend Irish Americans, Catholics and other religious congregations and indeed all industrious, patriotic, law-abiding and civic-minded people living in the Sunnyside and Woodside district. 
Hurley told the Echo that he had no problem with a Queens parade in principle as long as it was a bona fide celebration of St. Patrick, Irish culture and Irish achievement in the United States. And it would be a parade open to people of all religious affiliations and sexual orientation. he stressed. 
He remains opposed, however, to what he described as the promotion of a left-wing political agenda in the present event, one that he said was out of sync with a neighborhood that supports traditional values. 
Why can't they have such a parade in the Village where they won't cause offense to anybody? Hurley said, referring to Greenwich Village in Manhattan. He said he will watch the parade from the sidelines this Sunday. 
I have nothing against Brendan Fay. But if he genuinely wants to celebrate St. Patrick and Irish achievements in the United States, I'm sure the Louth association would invite him to march in the main [Manhattan] parade, Hurley said. 
Not surprisingly, Fay was unimpressed by Hurley's arguments. 
The parade will go on. We're getting calls from all over, Fay said. I hope people in the Irish community, here and in Ireland, will make up their own minds and come We are in touch with the civic and religious leadership of the borough and the city. We are not anti-law and order and we're not anti-Catholic. 
Fay's reaction to the Hurley/Coyne letter to Bloomberg and Hurleys other recent similar press statements, was emphatic. Its a rant, he said. [Hurley] should come and help pour tea or push a wheelchair. 
The Republican mayor of the city is not rejecting us and this is a wonderful breakthrough. Anybody in our community can come out on the day, register on the spot, and march. 
If Pat Hurley came as a participant, rather than a critic, he might actually have fun, Fay said. 
Sunday's parade stepped off at 1 p.m. at 43rd Street and Skillman Avenue in Sunnyside. 
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Tanveer and Shehzad live next to an Irish-American family, Tony, his wife, and his brother-in-law, OBrien. The two brothers found OBriens car parked in their space and put a note on his windshield. They found OBriens car still in the parking space when they returned from the airport, where they had met their father, who was visiting from Pakistan. 

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              <text>Astoria resident Nurul Islam, 55, committed suicide on May 12 after eight months of unemployment and the rejection of his green card application.  He was originally from Bianaibazar, Bangladesh. On May 26, Nurul Alam of Alexandria, Va., took his own life with a knife after fighting with family members about returning to Bangladesh. </text>
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              <text>Astoria resident Nurul Islam, 55, committed suicide on May 12 after eight months of unemployment and the rejection of his green card application.  He was originally from Bianaibazar, Bangladesh. 

On May 26, Nurul Alam of Alexandria, Va., took his own life with a knife after fighting with family members about returning to Bangladesh.  

Islams body was discovered on the morning of May 12, after his wife, Sadia Murad, left for work. Islams brother, Irman Ali, noticed that the door to his room was closed. Upon hearing no response to his knock, Ali called the house owner, Shamshuddin Ahmed, who unlocked the door and found Islam, who had hung himself.

Someone called the police, who made a preliminary report and locked the room.  At this point, the news spread throughout the community, and people rushed to give consolation to the family. Murad, his wife, returned from work that afternoon to discover the scene. She said they had been married for five years. Murad is a United States citizen and had sponsored Islam for a green card, but his application was rejected. Murad could not explain why his green card was rejected. 

Ali said that Islam also had a wife in Bangladesh who suffers from mental illness. Islam came to the United States 10 years ago, and had never had a green card. Before September 11th, Islam held a good job at the World Trade Center, but had been unemployed since. Neighbors said he had become obsessed with his unemployment situation. He was diagnosed with heart disease and also suffered from stomach pain. Islam is also survived by a son and a daughter, who live in Canada.   

Alam had worked at the Bangladesh Mission in Washington, D.C., for five years, under the the previous government. He had been unemployed for about one year, and wanted to return to Bangladesh against the wishes of his wife and children. A family source said his daughter, who graduated from George Washington University, and his son, who is in college, did not want to go. The Mission did not comment on the position Alam held there.

&lt;i&gt;The report about Nurul Islam also appeared in Thikana, an IPA member publication.&lt;/i&gt; </text>
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              <text>At the Israeli Day parade, 51st Street was blocked by rows of children dressed in identical yellow shirts with Stars of David on them. It was heartwarming. Fifty-second Street was blocked by a huge group of Harley Davidson riders with Israeli flags on the backs of their bikes. It was a nice touch. </text>
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              <text>Fifty-first Street was blocked by rows and rows of children dressed in identical yellow shirts with Stars of David on them. It was heartwarming. Fifty-second and 51st Streets were blocked by a huge group of Harley Davidson riders, with blondes dressed in leather holding on to their drivers. Their reason for their presence at the march was not immediately clear, but a closer look revealed a few Israeli flags on the backs of the bikes or in the womens hands. It was a nice touch, despite the death at last weeks Hells Angels convention in Las Vegas. 

On the next street, a group of children waited to start marching. They held flags of Betar [a Zionist youth movement] and wore shirts with the slogan, Judea, Samaria and Gaza. In the middle of the street were slow-moving floats, reminiscent of the Adloyada [the Israeli Purim Carnival] but without the feel and character of that festival. The parade floats were filled with members of many organizations, mostly Jewish, each with a different message. Some were promoting peace; others were political, and others were commercial. Between the floats, groups of people marched. 

After a small group of peace supporters, older men wearing medalsa group of World War II veteransmarched. From the middle of Fifth Avenue, one could see demonstrators and supporters, who stood behind the barriers on both sides of the street. 

Jews and more Jews, mostly English speakers, came with their families on a beautiful sunny day. From behind the barriers, they smiled, screamed and reacted to floats. Both marchers and supporters sang happy songs like Halleluyah and Next Year in Jerusalem! (A peculiar selection, some might say.)

Many wore Israeli army shirts, doves on their shirts, or U.S. flag-bedecked shirts made especially for the march. A few were not quite as prepared, but they had dug deep into their closets and found shirts from El Al (the Israeli airline), Red Sea Gas and even one from the Dolphins Reef in Eilat. (Apparently, the most important thing was the shirt be written in Hebrew.)

Suddenly, in the midst of this happy scene, between two screaming babies on their parents shoulders, you could see a young couple, wearing Kaffiyahs, standing silently holding a Palestinian flag with a frozen stare. There were other protestors screaming and booing. Though they were mostly drowned out by the large crowd, they made themselves heard and caused a bit of commotion that briefly disturbed the otherwise happy march of pride. 

Some old ladies sat on plastic chairs on a platform under some large trees, fanning themselves with newspapers. It would have been great if someone had jumped onto one of the floats, a la Matthew Broderick in the movie Ferris Buellers Day Off. If someone had grabbed the microphone and sung a Beatles song, instead of the religious music coming from most of the loudspeakers, it might have forced the women to get off their plastic chairs and dance. 

Summertime dreams, brought on by the pleasant sunshine, were interrupted by a young girl zigzagging and looking annoyed as she walked back and forth down the avenue. 

What happened? I asked. 

What is going on here is simply militaristic and deceptive! the young girl said. This is not a demonstration to support Israel; it is just to support Israels policies in the occupied territories. Most people here are right-wing extremists. I am embarrassed to be here, she said, pointing at a smiling mother, whose baby held a sign that read Make Israel secure, No Arabs, No Terror. 

At the end of the parade some marchers yelled Shame on France. Behind them were a group of teenagers, marching in total silence, holding a banner that read, Peace and Kindness." Peace and kindness indeed. 
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              <text>Seven Mexicans who worked at Café Liberty, which closed as a consequence of September 11th, received checks yesterday for their last weeks wages. 

After a three month investigation, the New York State Attorney General forced Kevin Kim, owner of Café Liberty, on Liberty Street, to pay $7,172.43 he owed seven of his employees for time worked at his establishment and for cleaning Café Seaport, another of Kims businesses, after September 11th.

According to Degelmo Baldovinos, Antonio Rodriguez, Oscar Delgado, Nicolas Rodriguez, Javier Rodriguez, Jose Rolando and Octavio De La Rosa, Kim always paid them weeks late and after he closed his business, he did not pay them for the last weeks. The employees looked for help at the el Centro de Trabajadores Latino, (the Manhattan-based Latino Workers Center) the organization which filed the complaint with the Attorney Generals office.

Attorney General Eliot Spitzer said he understood that business owners in Lower Manhattan suffered many losses because of the terrorist acts, but this does not justify not paying for hours they worked.

Spitzer added that this case is one of several cases his office settled in the last three years concerning supermarkets employers who did not paid their employees. It is the same message for all businesses owners: employees deserve to get paid for the hours they have worked, and we do not accept any excuses.

Showing his check, Baldovinos, who worked five years at Café Liberty, praised the Attorney Generals labor to recuperate their wages, but said that Kim still owed them for overtime. They paid us for the last four weeks, but we wanted all the money. We were exploited for four years and we will continue to fight with el Centro.

Baldovinos, who is now unemployed, said that for many years they worked 12 hours, six days a week for $220 a week.

De la Rosa added that they did not denounce the Korean owner of Café Liberty because they needed the employment and feared being deported. We were afraid of complaining because we are illegal immigrants. I have four children to support. We like to work.

He added that when he started working with Kim he earned $220 a week. He probably had problems, said he would pay us what the law said, $5.15 or $6 per hour with overtime. Also, he said that he would give us a half an hour for lunch, but we never took it because as soon as we were going to take it, he would send us to do something else.

Monica Santana, executive director of el Centro, said they were satisfied with the Attorney Generals work. Now we are fighting for the extra hours, because many of them worked there more than four years.

We rely on what state law says: an employee has the right to claim wages not paid from the last six years, extra wages or minimum salarythere are so many employers violating laws that many times it is impossible to do everything we must do. In this case, he owes some employees almost 
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              <text>Rep. Joseph Crowley (D--NY) joined workers of the Service Employees International Union (SEIU) yesterday to kick off a campaign to send 1,000 postcards to President Bush calling for general amnesty for immigrants.

Crowley said that he felt proud to join his union friends in demanding that President Bush and Republican congressmen remain true to their promise of compassionate conservatism.  I have the pleasure to represent some of the most diverse regions of this country in Queens and the Bronx.  Modification of their legal status would directly increase the quality of life for undocumented workers who are dedicated to this country.  These men and women are the bedrock of the American economy, said Crowley.  The congressman has consistently supported amnesty for immigrants, and is one of the original supporters of a plan for comprehensive legislation, H.R. 500, that was proposed by Rep. Luis Gutiérrez (IL).

Finally, Crowley affirmed his belief in allowing immigrants who are dedicated to their work, contributing to the prosperity of the nation, obeying the laws of this country, and who want a better life for their children to become legal citizens.</text>
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              <text>The raging wrangling over what to do with the apocalyptic site of the razed twin towers of the proverbial World Trade Center (WTC), recalls another significant debate which, for obvious reasons, has transpired almost without the public attention, decibel and outrage. And here, we refer to the controversy over the Old Negro (or African) burial ground in Lower Manhattan.</text>
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              <text>The raging wrangling over what to do with the apocalyptic site of the razed twin towers of the proverbial World Trade Center (WTC), recalls another significant debate which, for obvious reasons, has transpired almost without the public attention, decibel and outrage. And here, we refer to the controversy over the Old Negro (or African) burial ground in Lower Manhattan. The latter, an institutionally segregated cemetery, harbored the remains of largely enslaved diasporic Africans dating from 18th century New York. At the time of its creation, the Old African Burial Ground was &lt;i&gt; terra incognita&lt;/i&gt;a no mans land in the sense of the historical fact that the primal non-native and non-Caucasoid builders of colonial and post-colonial America were not regarded as part of mainstream society. Consequently, African-American leaders and scholars have had to mount a vigorous campaign for the salutary preservation of the sacred Gods acre.

Not very long ago, some top officials in state and federal governments decided that the need for more office space superseded the psycho-religious and moral need of preserving the African Burial Ground. In the end, a tad of guilt, rather than sanity or consciousness, prevailed, and the powers that be decided to set aside a piddling sliver of this sacred space as a memorial for our ancestorsthe bulk of the cemetery was summarily bulldozed, and the remains of our ancestors brazenly desecrated. It was almost as if someone had concluded that the Jewish holocaust in the heart of Europe had outlived its usefulness as prime grist for scholarship and mnemonic preservation, thus necessitating the casual demolition of Auschwitz, Dachau, and other such sacred spots and landmarks. 

Interestingly, in the aftermath of the World Trade Center carnage, there is heated debate over what to do with the 16-acre (or 11 million square feet) of commercial space destroyed in that fateful event. For instance, New Jerseys Gov. James McGreevey was recently quoted by the Daily News as asserting that he would want nothing short of equal participation with New York Gov. George Pataki over the final decision regarding the destiny of the WTC site. It may, significantly, be recalled that both New York and New Jersey have equal control over the running of the Port Authority, which legally owns the WTC site, as well as our metropolitan airports, including JFK.

Indeed, nobody has any qualms about memorializing the victims of the WTC carnage, for it was a global tragedy of multidimensional proportionsin terms of commerce, culture and race. What is more, the manner in which this tragedy was induced also craves unreserved public attention. It is also true, however, that what is good for the goose is equally good for the gander. The grim experiences of slavery undergone by the people interred in the Old African Burial Ground was as violent as both the WTC carnage and the Jewish holocaust. Thus, any attempt to deprecate any one of these three events equally deprecates all. For doesnt the very Constitution of the United States of America, as well as the latters Declaration of Independence, intimate the fact that no human life, regardless of race or socioeconomic and political status, is of less value than another? And dont we hold these truths to be self-evident that all humans are created equal, and endowed with the sacred right to mnemonic recognition and celebration?

Alas, we witnessed the same moral short-shrift accorded Malcolm X vis-à-vis the Aubudon Ballroom episode. In the latter instance, Columbia University assumed legal ownership of that tragic historical landmark and decided that the full and unstinted preservation of the memory of the slain globally renowned civil and human rights champion was far less significant than the imperious cause of modern science and the pocketbook. Some of us picketed and vigorously demonstrated against the summary desecration of the memory of Malcolm X and the African-American community and lost big time. In the end, a grudging compromise that redoled and reeked more of an insult than respectable concession left Malcolms memory with an ugly metaphorical façade. It was almost as if the rest of America had communicated, in no uncertain terms, to the proverbial darker kin that our very lives and collective memory were not half as significant as we had presumed or fancied.

There is a saying that just because our food supply system has been contaminated does not mean that we, as a society of individuals, stop eating. If we do stop eating, the end result is quite obviouswe shall quickly vanish off the face of the earth, and there would be no society at all to talk about. Likewise, the fact that hundreds of thousands of people perish annually through air, water, road and subway accidents should not prevent us from travelling. After all, doesnt the adage exhort, Nothing ventured, nothing gained? In all likelihood, were the victims of the WTC carnage alive, they would be going about their normal activities with the rest of us. By all means, people, let us mount a memorial for our lost relatives, friends, neighbors and compatriots. Needless to say, let such mnemonic monuments reflect what we have done for other members of our society who perished through similar violent circumstances. For in the end, what is good for the goose, as aforementioned, is equally good for the gander; better still, there are no special or super-people this side of the universewe are all Gods children, all sisters and brothers. </text>
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              <text>A Lebanese film student, Salaam Al-Zatari, spent 48 days in solitary confinement in a Pennsylvania jail after a box cutter was found in his luggage.  That was considered sufficient reason for his incarceration, where he suffered a torrent of abuse because he was accused of terrorism, he said. 

In February, Mr. Al-Zatari finished his studies.  He was returning to Beirut to follow his dream of producing serious cinematic works when a box cutter was found in his luggage.  Ordinarily I could mail the object to myself. However, I was arrested because I am an Arab and was considered a suspect, Mr. Al-Zatari said. 

Upon my arrest I was subjected to psychological pressure and continuous provocative questioning, during which they looked for inconsistencies in my statements to make them seem not credible. Mr. Al-Zatari said he was only allowed to leave his cell for an hour a day.  He also charged that, in violation of his civil rights, the authorities did not allow him to use the phone. His family knew about his situation only from media reports. Even his lawyer, who was retained through friends, was subjected to insults and threats for defending a terrorist.

Mr. Al-Zatari said that in detention, he felt intimidated and harassed by other inmates. The guards treated me very harshly as well, he said. After two weeks the interrogators started to focus on whether he was a member of Hezbollah or any other terrorist organization, and whether he was a Sunni or Shiite. Mr. Al-Zataris incarceration continued after his innocence was established, he charged. He said he thinks it was used to pressure the Lebanese government. 

Mr. Al-Zatari believes the American media has participated in creating an atmosphere of hatred towards Arabs and Muslims. 

I ceased to feel that there is any respect for my humanity and religion in this country, Mr. Al-Zatari said of his experience.  He added that he thought one positive aspect of the fallout of September 11 might be the average Americans increased interest in Islam.
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              <text>Social activist and prolific poet/writer Amiri Baraka recently became the center of controversy since New Jersey Gov. James McGreevey asked Baraka to resign his position as poet laureate of New Jersey because of Barakas poem Somebody Blew Up America.

The flare-up began after Baraka read the poem at the 2002 Geraldine R. Dodge Poetry Festival at Waterloo Village in Stanhope on Sept. 19. 

The controversial portion reads: Who knew the World Trade Center was gonna get bombed/Who told 4,000 Israeli workers at the Twin Towers/To stay home that day/Why did Sharon stay away?

After speaking at a press conference yesterday at the Newark Library in New Jersey, Baraka spoke with the Amsterdam News. They singled out a few lines, and for them to say that its anti-Semitic is incorrect. First-of-all, coming from the Anti-Defamation League (ADL), its slander. Its a cover. They use the religion to cover their political ideology. Anytime you have an opinion that is independent of the ADL, youre cast as an anti-Semite. Its absurd, Baraka said. 

The governors spokesman, Kevin Davitt, said that the language used in Barakas poem could be interpreted as stating that Israelis were forewarned of the September 11th terrorist attacks. Mr. Baraka should clarify the intent of his language, apologize for any potential misinterpretation of his language and resign, Davitt said.

The Anti-Defamation League immediately characterized Barakas criticism of Israel as anti-Semitic. ADL also maintains that Barakas poem suggests that Israel knew of the pending terrorist attack on the World Trade Center and warned 4,000 Israeli World Trade Center workers not to come to work that day, implying that Israel was somehow involved in the September 11th terrorist plot.

The ADL characterized Barakas poem as a big lie.

Its a great hypocrisy, and people know this, especially those in high places, because they dont want to be hounded in the same way that Im hounded now, Baraka said.

In a letter written by William Davidson, ADL-New Jersey state chairman, and Charles Goldstein, ADLs regional director, to the governor, they said how pleased they were that the governor condemned Barakas remarks and urged him to resign.

While typically ADL does not take the issue with the content of poetry or other forms of expression, no matter how repugnant, the fact that Mr. Baraka is the poet laureate of New Jersey and was introduced as such at a major New Jersey poetry festival attracting a large audience, brings his performance to a higher level of concern and spurs us to write you. The letter goes on to say: It may be that as a poet, Mr. Baraka may say what he chooses, no matter how ugly, irresponsible or deceptive. However, we dont believe that the residents of New Jersey, nor their representatives, should have such venom spewed in their name. Therefore, we are pleased that as governor of the state of New Jersey you condemn Amiri Barakas remarks and will urge him to consider resigning from his post as poet laureate of the state of New Jersey.

However, the poemin its entiretyseems to suggest something different altogether. For example, throughout the poem, Baraka appears to contradict the American ideal by exposing several episodes, such as slavery, Jim Crow, assassinations, manifest destiny, racism, global oppression and genocide, through cynical yet engaging poetic verses. Baraka highlights these events by asking questions throughout the poem that begin with the word who. Baraka explained: The message of the poem was to show how Blacks were affected by terrorism. I mean, Blacks have been under terrorism since weve been here. Baraka continued, I also wanted to show the people who also suffered from terrorism all over the world.

Kalamu ya Salaam, who is a poet, dramatist and music critic, told the AmNews he doesnt agree with the implication that Barakas poem is anti-Semitic. First of all, I dont accept the general catchphrase of anti-Semitism as  a criticism of Israel. You can criticize Israel but not be anti-Semitic. Secondly, the poem is just thata poem. Its not a statement by a head of government. The poem only asks a questions. And if were afraid of questions, then were really in trouble, Salaam explained. 

A committee convened by the New Jersey Council for the Humanities and the State Council on the Arts selected Baraka as poet laureate last month. He was given a proclamation and a two-year, $10,000 appointment to promote and encourage poetry. But Barakas title of poet laureate and the grant money cannot be withdrawn, and he cannot be removed from the position unless he decides to resign, which he steadfastly refuses to do. The governor does not have the power to remove Baraka because he did not appoint him to the post.  </text>
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              <text>Coming out to my parents was one of the hardest things Ive ever had to go through.  I found myself constantly struggling to ignore my feelings, hoping that my attraction to women would somehow disappear or fade away.  By the time I reached the age of 14, I realized that my feelings were not going away, and so I began the difficult process of accepting my sexuality and learning to be comfortable with myself.  

Around the same time that I was dealing with this major personal transition, my family was going through a major transition as well.  My mother, fed up with the many struggles associated with trying to raise a family in the middle of the Bronx, decided to relocate in search of a better quality of life for our family.  We left the home that I had lived in since I was born and moved to Savannah, Georgia.

The move was particularly hard for me because it left me struggling with the issue of my sexuality in a completely new environment.  One of the hardest things for me to deal with during this time was the fact that I didnt have anyone to talk to about the changes I was going through.  I desperately needed to speak to someone, but I was not yet ready to talk to my immediate family.  So I began to write.

Before leaving New York, I confessed to my aunt, who is also gay, that I thought I might be attracted to women.  She responded by asking me to first think about how I felt, and how long I felt the way I did, and then to spend time writing all of my feelings down.  So I started writing a letter in which I tried to explain my deepest feelings.  In my letters to my aunt I was able to deal with all of my complicated feelings.  I often wrote to her describing my emotional state, talking about how much I missed the city, my extended family and friends.  Other times I just wrote about the female I was most attracted to at the time.  For a long time, writing was the only way I was able to express all that was going on with me, and it helped me feel good about myself.

After about six months in Savannah, I began to feel comfortable enough to go out with my first girlfriend.  I was happy to finally feel a real connection with someone, happy to have someone in my life who I could talk openly and honestly with.  I was able to be free and that kept me sane.

Once we moved back to New York after a two year stay down south, I knew I had to tell my mom, before someone else in my family did.  For some reason I thought telling my mother would be easier than telling my dad. I was wrong.

My mom pulled me in her room one night and said to me, Your aunt was in the middle of telling me something about you before you walked in the house.  I sat in the room with my mom for a long time before I said a word.  I finally said, Ma, please dont be angry with me, but this is mad hard.  I spilled the beans.  Ma, I dont like boys.  You mad at me?  Did you know I was going to say this?  She didnt take it seriously.  Ill remind you of this ten years from now, she responded.  So I said, Yeah, and youre gonna say, Aisha, you were right.  She gave me a kiss and that was that.

For a long time she never even mentioned it.  For several years she hated the fact that I had girlfriends and she could not understand why I wanted her to meet them.  I hurt me but I still had to live my life and be happy because no one else was going to live it for me.  That was four years ago.  My mom has since opened up tremendously.  Shes as comfortable as I am and is able to openly talk about it with me and others.

Talking to my Dad, on the other hand was a bit easier because I had already gotten over my confession jitters by telling my Mom.  One night, he took me for a ride as he had obviously gotten a tip from one of my helpful relatives.  He got straight to the point and asked me the big question, Are you into women?  And I simply responded, Yeah.

He had a few concerns as to whether or not my other gay family members or he had any influence on my decision.  I reassured him by letting him know that Im totally a leader, an independent thinker and absolutely no one can influence me to the point that I decide to become a lesbian.  He, of all people, definitely played no part in my decision.  I had to also make the point that I love men; I just have no sexual attraction to them at all.  After this very open and honest conversation, he asked to meet the older women I was dealing with at the time.  Soon afterwards, he spoke to her to make sure his baby was in safe hands and that was that.

Writing this article has been a major breakthrough for me.  I finally had the chance to articulate what Ive gone through as a gay teen.  This story has allowed me to remember my struggles and to truly be grateful for my progress.  This is the first time in six years that Ive written about coming out.  I had to do a lot of back tracking and when I say a lot, I mean a lot of reminiscing, which struck many emotions and helped me build an even greater appreciation for my parents and family.

I mentioned my parents because not many gay teens are as lucky as I was.  A lot of peoples stories are way more drastic and tragic than mine.  While my mom and I managed to rebuild our close bond with very little effort, many teens may never be able to do that.  Many mother and daughter relationships have and will be lost forever.  My Dad  and I managed to grow and build into the tight bond we have today.  Despite his personal and religious beliefs, he loves me as his firstborn and he will always love me as his baby girl.

Im lucky!  Or shall I say, I am truly blessed.  Because in such a hateful world, overly populated with leeches who feed on ignorance constantly to suck ones self-esteem and self-confidence, love from family is crucial.  Without the love of the majority of my family, including my eight siblings, especially the eldest, whose opinion I respect very much, I probably wouldnt have turned out to be the strong, beautiful, confident, outgoing person I am today.  Peace.
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              <text>Many Korean associations and prominent figures in the Korean community gathered to support Korean greengrocer Soo-yeon Cho, who is suing his landlord, who broke his lease after a fire in the Manhattan building.
 
On Dec. 3, from 11:00 a.m. to 2 p.m., 150 Korean demonstrators gathered to rally against the landlord in front of the landlords office building located in midtown, at 47th Street and Fifth Avenue.
 
Despite severely cold weather, people from the following associations participated in the demonstration: Korean-American Association of New York (Chairman Suk-joo Kim), Korean-American Association of New Jersey (Chairman In-cheol Yeon), Korean American Grocers Association (Chairman Young-sik Chang), Flushing Senior Center (Chairman Hyung-bin Yim), and the New York Korean American Jaycees (Chairman Dae- jung Kim). Mr. Cho's regular customers, who are of other ethnic backgrounds, also joined in the demonstration.  Local television stations and newspapers from UPN and NY1 came to report on the  demonstration.   
 
Soo-yeon Cho, who shaved his head in protest, and his wife, issued a statement in which she appealed that it is impossible to explain the difficulties our family suffered over the last year with words.  She also asserted, To get back the shop, which has been the means for our family's livelihood for the last 24 years, is our natural and just right as honest-living American citizens.
 
The demonstration on this day had more meaning because it united New York Korean-American associations and New Jersey Korean-American associations, and also New York Korean-American Jaycees 1.5 generation [those who came to the United States as children].  Therefore, not only Korean associations from New York and New Jersey, but also first and 1.5 generations gathered together to make one voice. 
 
In-cheol Yeon, chairman of the Korean-American Association of New Jersey, said, "Mr. Soo-yeon Chos pitiful situation is the Korean communitys. He added, in order to participate in this demonstration, the people from the Korean-American Association of New Jersey prepared pickets, a statement and slogans until dawn.  He emphasized that minority people should get together and form a powerful group in the face of unjust treatment living in the multi-ethnic community of New York.
 
Mr. Soo-yeon Cho said, "I appreciate Korean American people from various associations, who, in this cold weather, came to participate in this demonstration," and, "I hope this struggle to secure a tenant's right to make a living will help Korean people living as a minority, avoid unfair treatment in the future.  
 
Mr. Cho had run his green grocery for 24 years in midtown Manhattan. In November of last year, his grocery caught fire and instead of repairing the damage, the landlord tried to break the lease. Since then, Mr. Cho hasnt been able to run his business and he is struggling with the lawsuit.  Mr. Cho is continuing his demonstration, holding a picket sign and disseminating protest fliers to passersby in front of the landlord's office building until the end of this month, and he is planning to protest in front of the landlord's house in Flushing.
 
Anybody willing to help Mr. Cho's protest can contact him at this number, 917-567-5454.

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